The dogma of the Immaculate Conception of Virgin Mary refers to the onto- logical condition of God’s Son’s Mother Who was preserved from the effects of the original sin. The direct action of God incarnated into a human is not limited of the categories of the natural order and it does not exclude the possibility of the rational cognition and conceptualisation of them. The article directs into the epistemological bases of the defined truth of faith which regards Virgin Mary as to the true information which matches the criteria of the assured faith.
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